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3 Priorities for Christian Parents

What’s a parent to do? We know that God tells us to raise our children in the discipline and instruction of the Lord—we get that. But what does that actually look like? How can we flesh out that simple framework?

I was recently reading through 1 Thessalonians and once again came to one of my favorite passages. In this letter Paul is addressing specific concerns raised by the congregation in Thessalonica. It seems that one of the matters they wanted him to address involved the simple question of Christian living: How do we live lives that are pleasing to God? How can we know that God is pleased with us? The most significant part of Paul’s response to the question comes in chapter 4.

Isn’t that the dream and desire of every Christian parent, that their children will live lives that thrill God?

It struck me as I read it: Isn’t this the question we ask for our children? How can they live lives that are pleasing to God? Isn’t that the dream and desire of every Christian parent, that their children will live lives that thrill God? In this section of his letter Paul provides three priorities. The priorities Paul offers to this first-century Christian church can be helpful to twenty-first century Christian parents.

The Importance of Sexual Purity

The first priority Paul highlights is the priority of sexual knowledge and purity—knowledge of God’s purposes in sexuality and dedication to obedience. He says, “This is the will of God, your sanctification: that you abstain from sexual immorality” (3-4), and goes on to describe the importance of sexual self-control. Here he is clearly following up on earlier teaching where he told them about God’s purpose and plan in sexuality. He ties their holiness directly to their purity, making it clear that the only kind of life that honors God is a life of abstaining from sin and pursuing holy expressions of sexuality. These were no doubt important instructions to recent converts living in a licentious society that permitted and celebrated many forms of depravity. He even warns that there will be immediate and perhaps even eternal consequences to sin (6) and reminds them that they are indwelled by the Holy Spirit who gives them an internal warning against such deeds (8). “For God has not called us for impurity, but in holiness” (7).

Similarly, parents bear the responsibility of teaching and training their children to understand the importance of sexual purity and, before that, the sheer goodness of human sexuality. They must both discipline and instruct, teaching what God requires and being prepared to correct their children when they go against such instructions. In an age of moral revolution and terrible sexual confusion, no concerned parent can neglect to arm their children with a sound knowledge of God’s perspective on sexuality.

The Priority of the Local Church

After Paul speaks of the importance of sexual purity he advances to the priority of the local church as the Christian’s mission field for love. “Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more…” (9-10). These believers were a picture of Christian love, expressing love within their local assembly that then overflowed into acts of love to the wider Christian community. And yet Paul knew that where love isn’t growing it is declining. He knew that love never ends because there is no end to the possible deeds of love. And so he encouraged them to continue to make love a priority—beginning right there in the local church.

Here we can learn the importance of teaching our children to prioritize the local church, and teaching our children to see the church not only as a place of worship, but a place of love—a place to express love to other Christians. Do your children know that the local church is absolutely foundational to God’s plan for us, for them? Do they know that we are not merely consumers of worship but dispensers of love? (It’s encouraging to note that this church listened to him—see 2 Thessalonians 1:3.)

The Dignity of Hard Work

Having told the church of the priorities of sexual purity and local church fellowship, Paul tells them “to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you” (11). This is a call to believe in the dignity of labor and, on that basis, to work hard. In a church that apparently struggled with laziness and meddling (see also 5:14, and 2 Thessalonians 3:6-15), Paul commanded that they be content to be unknown and unnoticed except for their hard work. This work had value in providing evidence of their profession of faith (“so that you may walk properly before outsiders”) and as a further expression of love to other Christians (“and be dependent on no one”). Through their hard work they would display the power of the gospel and be able to avoid lazy dependence upon the church.

Sin grows in the soil of idleness and a refusal to work displays a willingness to sin.

Our children need to know that God created us to work and that there is dignity in all labor. Paul himself, though a pastor and scholar, an elite and intellectual, was unashamed to work with his own hands, to provide for his own needs. Paul knew this: Sin grows in the soil of idleness and a refusal to work displays a willingness to sin. He would undoubtedly agree with Spurgeon who said, “Idle people tempt the devil to tempt them.” Much of our children’s sin, especially as they grow older, can be traced to idleness, to long and lazy evenings, to an unwillingness to dedicate themselves to hard work.

We need to teach our children far more than these three things, of course, but Paul’s instruction to the church in Thessalonica, his answer to “How do we live lives that are pleasing to God?” give us a great place to begin, a set of priorities applicable to every parent. Parenting is more than this, to be sure, but it must not be less.


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